Reply to “There Is No God, And I Hate Him”

A Christian blog recently featured a post titled “There Is No God, And I Hate Him,” and it got me to thinking about one of the things that believers often throw at us infidels. I commented there but want to develop it a little more here. The blogger complained about “evangelistic” atheists, writing (in part):

I mean really, what’s the point?  If there is no God, then eventually the sun will burn up, our world will be gone, everyone will die and that’s it…

And we know what rhetorical brickbat is coming next, don’t we?

Down the creationist rabbit hole

I don’t normally go to creationist blogs looking for fights, but when a church posted a little animated video yesterday, titled, “Evolution is impossible, really funny!!” temptation got the better of me. At any rate, it’s an opportunity to share something really cool (if you don’t already know about Tiktaalik roseae, the “fishapod”) and to say something about the peculiar style of argumentation that’s become common among evangelicals.

The post is here, with a video that features a cartoon fish who gets the idea to jump up on land and evolve into humans. As the fish flops around helplessly on dry land, the ‘camera’ pulls back to reveal the bones of other fish who have apparently tried the same thing.

Ha, ha! See? Evolution is impossible! A fish would die on dry land!

I rolled my eyes. I grew up with this kind of pat-yourself-on-the-back ignorance.

The meaning of life … as seen from high altitude

Detail of the “Pale Blue Dot” photo, showing Earth as seen from Voyager 1. NASA, via Wikimedia Commons

You’ve heard the claim from Christians—that atheism strips life of its meaning. No divine plan, no eternity, only the finality of death. How could you find joy in such a pointless existence? Why even get out of bed in the morning? This is a subjective question, but let me explain how I look at it. An analogy came to me while I was looking down from an upper-story window onto a snow-covered lawn.

Someone had trampled a message into the snow, “I [heart] U,” and I realized that while you probably couldn’t read the words from the sidewalk, you could see them perfectly from a fifth floor window. In fact, I realized the whole lawn could best be read from here. I saw neat lines of crisscrossing footprints and could tell where each walker was heading, and with what stride. I saw clumps of ornamental grass bent down under the weight of the snow… a feral cat disappearing leisurely into the bushes… a squirrel racing up a tree… a young woman talking animatedly on her phone, holding it with one hand and gesturing with the other, smiling, and then hanging up and walking on quietly, hands stilled… another squirrel racing up that same tree.

Will you be happy in heaven if you believe in hell?

The Ladder of Divine Ascent or The Ladder of Paradise. (Wikimedia Commons; US public domain)

Will you be happy in heaven?

Do you belong to the True Faith? Do your holy scriptures promise eternal reward for the faithful, and eternal punishment for the unfaithful?

When you enter those gates, and are ushered into the presence of your God, will you rejoice knowing that (if you are a Christian), all of the world’s dead Muslims, Jews, Hindus, Buddhists, and followers of every other religion, along with the nonreligious, are at that moment suffering in torment?

Will you be grateful to know that you are part of a small elect, from which the vast majority of human race—all those who don’t share your religion—are forever excluded?

The Bible’s sickest cruelty… and it’s not in the Old Testament

Detail of “The Damned Cast into Hell” by Luca Signorelli [Public domain], via Wikimedia Commons

Skeptics have long made a sport of quoting the Bible’s most hate-filled passages. Everyone has their favorites. A few of mine are Numbers 31 (in which the Israelites slaughter the Midianites, and Moses is angry because they spared the women), Deuteronomy 13 (God demands that you stone your children to death if they worship other gods), and Genesis 22 (Abraham passes a test of faith by demonstrating that he’ll sacrifice his own son when God tells him to).

There are many, many more. But a lot of people mistakenly think that God mellows out in the New Testament when Jesus starts talking about love and forgiveness.

A dose of C.S. Lewis’s intellectual snake oil

Here’s a quote posted recently by The Armchair Apologist:

There’s a time to suggest politely, “While I don’t find Mr. Lewis’s logic entirely persuasive…,” and there’s a time to point out that this is what passes for a reasoned argument from a man who, fifty years after his death, remains one of the most respected Christian intellectuals out there.